Books pertaining to Indian-centric society:

 

Playing Indian by Philip Joseph Deloria:
Review: "Interesting look at development of a new American identity, April 17, 1998 Reviewer: A reader from LM, NYC, NY I found it interesting to read about the early colonial desire to feel new and non-European, and craft a noble, aboriginal identity (ie -Indian) for new Americans, in American literature, costume, and civic and fraternal organizations. The author's brief paragraphs on the early 20th Century rift in the Boy Scouts of America (between a nature/ indian-centric philosophy and a para-military/Christian one) could help readers understand the current debates in the Scouting movement."

Books on Images & Stereotypes of Native Americans
The following are some of the many books in the University Library at USC which relate to the stereotyping of Native Americans. For additional titles, see the subject headings hints at the bottom of this page. Go to media stereotyping for sources on how the mass media portrays minorities.

The Insistence of the Indian by Susan Scheckel
Book Description: Americans' first attempts to forge a national identity coincided with the apparent need to define--and limit--the status and rights of Native Americans. During these early decades of the nineteenth century, the image of the "Indian" circulated throughout popular culture--in the novels of James Fenimore Cooper, plays about Pocahontas, Indian captivity narratives, Black Hawk's autobiography, and visitors' guides to the national capitol. In exploring such sources as well as the political and legal rhetoric of the time, Susan Scheckel argues that the "Indian question" was intertwined with the ways in which Americans viewed their nation's past and envisioned its destiny. She shows how the Indians provided a crucial site of reflection upon national identity. And yet the Indians, by being denied the natural rights upon which the constitutional principles of the United States rested, also challenged American convictions of moral ascendancy and national legitimacy.

Scheckel investigates, for example, the Supreme Court's decision on Indian land rights and James Fenimore Cooper's popular frontier romance The Pioneers: both attempted to legitimate American claims to land once owned by Indians and to assuage guilt associated with the violence of conquest by incorporating the Indians in a version of the American political "family." Alternatively, the widely performed Pocahontas plays dealt with the necessity of excluding Indians politically, but also portrayed these original inhabitants as embodying the potential of the continent itself. Such examples illustrate a gap between principles and practice. It is from this gap, according to the author, that the nation emerged, not as a coherent idea or a realist narrative, but as an ongoing performance that continues to play out, without resolution, fundamental ambivalences of American national identity.

American Indians : Stereotypes & Realities by Devon A. Mihesuah
Review: "truly brilliant and courageous, May 19, 1999 Reviewer: A reader from CA It is amazing that clueless white males continue to perpetrate their eurocentric structuring of Native American identity. Fortunately, we have wonderful books like this that challenge the assumptions of the domineering society controlled by white patriarchal attitudes. This is an important book."

As We Are Now : Mixblood Essays on Race and Identity by William S. Penn
Book Description: The thirteen contributors to As We Are Now invite readers to explore with them the untamed territory of race and mixblood identity in North America. A "mixblood," according to editor W.S. Penn, recognizes that his or her identity comes not from distinct and separable strains of ancestry but from the sum of the tension and interplay of all his or her ancestral relationships. These first-person narratives cross racial, national, and disciplinary boundaries in a refreshingly experimental approach to writing culture. Their authors call on similar but varied cultural and aesthetic traditions mostly oralin order to address some aspect of race and identity about which they feel passionate, and all resist the essentialist point of view. Mixblood Native American, Mestizo/a, and African-American writers focus their discussion on the questions indigenous and minority people ask and the way in which they ask them, clearly merging the singular "I" with the communal "we." These are new voices in the dialogue of ethnic writers, and they offer a highly original treatment of an important subject.

Hollywood's Indian : The Portrayal of the Native American in Film by Peter C. Rollins
Review: New approaches to the Native American as represented in film This is a dispassionate look at how the Native American has been depicted in film, with specific case studies from the silent eraall the way up to the present. Here are the films examined: The Vanishing American (1926); Stagecoach (1939); Broken Arrow (1950); The Searchers (1956); Tell Them Willie Boy is Here (1956); Little Big Man (1970); A Man Called Horse (1970); Powwow Highway (1989); Dances With Wolves (1990); The Last of the Mohicans (1920, 1936, 1992); The Indian in the Cupboard (1995); Pocahontas (1995). There is a general introduction by Peter Rollins, Editor of _Film & History_ and by John E. O'Connor, founder of _Film & History_. (More on their work and the work of others in this field can be found on the web site for the journal: http://h-net2.msu.edu/~filmhis/ The essays attempt to examine how films reflect the attitudes toward the West, the conflict between the races, and the institutional pressures of Hollywood. Even the use of the convention in Finland is examined as are the "Spaghetti Westerns." An index unites the collection by topic, personal name, battles, and film titles.

The White Man's Indian : Images of the American Indian, from Columbus to the Present by Robert F. Berkhofer
Review: the white man's indian: images of the american indian..., June 9, 2000 Reviewer: kari goglin (see more about me) from usa berkhofer does a good job explaining the history of the image that caucasian's have of the native american. the only drawback is that it was written 23 years ago and the reader must keep reminding themselves of this fact when faced with outdated material concerning public opinion and/or lack of scholarly developments and discoveries of native society.


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